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MUSIC
Music
like dancing, had its origin in the primitive dances
and plays, developed by the ancient people in propitiation
of the deities of the hills and forests. The development
of such art forms as Kuthu Kudiyattam, Astapadi Attan,
Krishnanattam, Ramanattam, Kathakali etc., gave
a fillup to music in later days. An indigenous classical
music called the Sopanasangita
developed itself in the temples of Kerala, in the wake
of the increasing popularity of Jayadeva's Gita Govinda
or Ashtapadi. The Kathakali padas
composed by scholars like Irayimman Thampi and the Tullal
songs of Kunjan Nambiar also enriched the musical culture
of Kerala.
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The
reign of Swati Tirunal, the ruler of Travancore, is called
"the Augustan Age of Kerala Music". A great
patron of music, he attracted to his court some of the
gifted musicians of the age. In collaboration with his
Guru Meruswami who was well-versed in Hindustani and Karnatic
music, Swati Tirunal composed a number of songs in popular
ragas in a variety of languages. Four musicians from Tanjore
by name Vativelu, Ponnayya, Chinnayya and Sivanandan,
otherwise known as the "Tanjore Quartet", lived
in his court. To Vativelu goes the credit for the introduction
of violin in Karnatic music. The Tanjore brothers were
also highly gifted in Bharata Natyam and under
their influence Swati Tirunal composed Varnas, Swarajits,
Padas and Tillanas for staging this dance form.
Subbukkutty Ayya, a master of Veena, was also leading
light in Swati's court.
In
addition to the musicians mentioned above who came to
Swati's court from outside Kerala, several gifted local
musicians also enjoyed his patronage, the most celebrated
among them being Shadkala Govinda Marar. Marar
was a rare musical prodigy. He devised a Tamburu with
seven strings instead of the usual four. He also achieved
the unique distinction of being able to sing pallavis
into six degrees of time and this won for him the title
Shadkala. At Swati Tirunal's instance, Marar went on a
futile mission to Tiruvayyur to fetch Tyagaraja to the
royal court. Tyagaraja was so much impressed by an inspired
musical performance of Govinda Marar at the place that
he composed and sang on the spot that famous Telugu song
"Entaro mahanubhavalu, Anstariki Vandanamu"
(There are ever so many great men in this world and I
bow to all of them). Two other Kerala musicians who adorned
Swati's court were Paramesware Bhagavatar of Palakkad
and Maliyakkal Krishna Marar. Irayimman Tampi, a close
associate of Swati Tirunal, was also a musician and composer
of high calibre who lived in the royal court and collaborated
with the Maharaja in his efforts to promote the cause
of cultural development.
The tradition of Kerala in the field of music has continued
unsullied in modern times. To the galaxy of modern Kerala
musicians belong such stalwarts as Vina Kalyanakrishna
Bhagavatar, Kathakalashepam Anantarama Bhagavatar, Palghat
Mani and Chembai Vaidyanatha Bhagavatar who have substantially
enriched Karnatic music by their valuable contributions.
Kerala has developed its own typical temple arts in
which instrumental music plays an important part. Chenda
Melam which is played with such instruments as Chenda,
Kombu, Kuzhal etc., is a feature of all temple utsavams.
Tayambaka which involves the elaborate display
of talas on a classical piece of drum (Chenda)
is also typical of Kerala. It is performed in several
sessions, each session having its climaxes and anticlimaxes.
Panchavadyam is another unique art in which the
sounds emanating from five musical instruments, (Maddalam,
Idakka, Timila, Kombu and Elathalam) and
two auxiliaries, Sankku (Conch) and Kuzhal,
in varying pitches are synchronized. As in Tayambakam
so too in Panchavadyam, each session lasts for
hours. Nagaswaramelam, otherwise called Pandimelam,
is another set of Vadyams played in connection with
temple pujas and on such auspicious occasions
as marriages.
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| Aramani |
Chandravalayam |
Chengala |
Elathalam |
| Thalara |
Kaimani |
Kinnam |
Kool |
| Kuzhithalam |
Piriyankoolu |
Ponthi |
Villu |
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| Cheenam |
Kaalam |
Kombu |
Kurum
Kuzhal |
| Kuzhal |
Nagarwaaram |
Otakkuzhal |
Peepi
, Sankhu |
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| Aravana |
Chenda |
Chettivadayam |
Dakka |
| Davil |
Dolu |
Edakka |
Kadumthuti |
| Maddalam |
Mattaalam |
Mrindangam |
Mizhavu |
| Murasu |
Nagaari |
Nagaaram |
Para
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| Sudhamaddalam |
Tammittan |
Thappatta |
Tappu |
| Takil |
Toppi
Maddalam |
Timila |
Tudi |
| Udukku |
Urumi |
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| Nanthuny |
Pullavan
Kudam |
Pullavan
Veena |
Tamboru
, Veena |
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Sopana Sangeetham
Sopana Sangeetham is a very ancient form of temple music in
Kerala. The word Sopana means a flight of steps leading
up to the sanctum sanctorum of a temple. Devotional recitals
rendered on these steps came to be known as Sopana sangeetham.
Besides, the musical notes (ragas) too have an ascending (aarohana)
and descending (avarohana) nature. Even though over fifty
types of musical instruments can accompany Sopana sangeetham,
Edakka is most commonly used. |
Kathakali Sangeetham
Kathakali music belongs to the Sopana category of music which
is typical of Kerala and is characteristically slow, strictly
adhering to the tala (rhythm) giving full scope for
abhinaya (acting). The bhagavathar or the singer
plays a key role in the staging of the art form. The Bhagavathar
plays a key role in a Kathakali performance. He is not just
the singer, but also the manager of the entire show. Among
the noted Kathakali singers of yester years are Appukuttan
Bhagavathar, Thiruvilwamala (1851-1930), Ettiravi Namboothiri
(1809 - 1908), Kannappa Kurup (1845 - 1921), Kunjiraman Nambisan
(1871 - 1916), Kunju Podhuval (1879 - 1940) and Krishnankutty
Bhagavathar. Kathakali, especially its verses and music are
an enormous contribution to Malayalam literature and music.
Aattakkatha, the literature part of Kathakali, forms a separate
division in Malayalam literature. There are around 500 Aattakkathas
and a few among them are Nalacharitham aattakkatha, Keechakavadhom
aattakkatha, Dhuryodhanavadhom aattakkatha etc. Compared to
others Kathakali music is more involved and complex clarifying
the meanings of mudras or hand gestures, describing the context
and expressing the depth of emotions enacted by the artiste.
With Kelikottu, an orchestration, the performance begins
percussion music - Suddha maddalam marks the ritualistic beginning
of a Kathakali performance. Two back up artistes hold up a
curtain and remove it to signify the start and finish of each
scene. Vocal musicians or bhagavathars standing at the corner
of the stage sing, the lead singer called Ponnani bhagavathar
keeps time with a resounding gong called the Chengila. He
is assisted by Shankidi who plays a pair of Ilathalam (small
cymbals). |
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