Navarathri
_____________________
The
Navarthri dedicated to Devi, the Divine Mother is celebrated
all over India. In some places it is called Dussehra,
in some other places `Kalipuja' or `Saraswathi Puja'
and in still others, `Ayudha Puja'. During Navarathri
days the Divine Mother is worshipped in one or the other
of her different manifestations namely Durga, Saraswathi
, Kali, etc. The Puja in connection with Navarathri
is known as Bhuvaneswari puja which means, the worship
of `Universal Mother'.
The
festival is celebrated during the first nine days in
the bright half of Aswina namely September-October.
The last three days of the Navarathri are called Durgashtami,
Mahanavami and Vijayadasami, and they are considered
more sacred than the other days for Devi worship. It
is believed that by offering prayers to Devi during
these three days one can attain the full benefits of
observing the Navaratiri rites for the whole period.
People
of Kerala celebrate Navarathri in a befitting manner.
The Saraswathi puja and Ayudha Puja are performed. The
Goddess Saraswathi is worshipped as the Goddess of Learning,
the deity of Gayathri, the fountain of fine arts and
science, and the symbol of supreme vedantic knowledge.
The importance of Ayudha Puja (the worship of implements)
on this occasion may be due to the fact that on the
Vijayadasami day, Arjuna took back his weapons which
he had hidden in a Vani tree in order to lead a life
in disguise for the promised period of exile. It is
believed that one who begins or renovates his learning
to work on the Vijayadasami day will secure a grand
success as Arjuna did in Kurukshetra war.
On
the Durgashtami day a ceremony called Poojavaipu is
performed in the evening . In a village, generally,
it is done only in certain households, in temples and
also sometimes in the village schools. The Brahmin houses
and the houses which enjoy reputation for learning,
mainly take the lead in celebrating the festival. The
members of other houses in the village attend the ceremony
performed in these houses or institutions.
In
a well-decorated room, books and grandhas (holy books)
are tastefully arranged with a picture or an image of
Goddess Saraswathi in front. In certain poaches weapons
and implements are kept by the side of books and garandhas.
Then a Puja is performed to Saraswathi during which
fruits, beaten rice, roasted paddy (malar), jaggery
etc, are offered to Her. These offerings are distributed
among those present when the Puja is over. Just before
the Pujavaipu, all studies and work which mainly require
skill, are suspended.
The
following day is known as Mahanavami and it is totally
devoted to the worship of Saraswathi. Pooja is performed
both in the morning and in the evening. Many more items
such as rice, payasam, thirali, etc are also offered
to Devi along with the items mentioned above.
On
the Vijayadasami day after a Puja in the morning, the
Books and implements are removed from the room and this
ceremony is called `Puja Eduppu'. The time for the break
up of the puja marks the beginning of learning and work.
Learning and work commence at this auspicious moment.
Literates,
in general write the alphabets on sand and read a few
sentences from sacred books. Similarly the craftsmen
and other skilled workers do some work using their implements.
At this auspicious moment the children for the first
time are given instructions to write the first few alphabets
on rice or sand. They are thus initiated into the world
of knowledge.
This
is called `Ezhuthinu Iruthu' or 'Vidyarambham' and according
to custom only after this ceremony child becomes entitled
to write or read.
There
are certain communities which celebrate the festival
on all days of Navarathri. Images of Gods, animals and
toys of different variety are arranged for exhibition
and this performance is called `Koluvaipu'.
Unique
is the Navarathri celebration at Sree Padmanabha Swami
Temple at Thiruvananthapuram. Apart form the usual pujas
and rituals, classical music recitals are held on the
Navarathri mandapam every night during the festival
in which luminaries of Carnatic music participate. Started
by Maharaja Swathithirunal this is a cultural event
that the Musicians and instrumentalist look forward
to with enthusiasm and expectation.