The
Romanitc Movement
The great renaissance that started in Malayalam
literature towards the end of the 19th century found its most
effective spokesmen in two great novelists and three poets. The
two novelists were O.Chandu Menon of Malabar and C.V.Raman Pillai
of Travancore. C.V.Raman Pillai was eleven years junior to Chandu
Menon.
Both benefited from English education, but consistent with their
respective gifts and temperaments, they achieved near perfection
in what they tried to do. Their high position as supreme masters
of the novel remains unchallenged till date. Chandu Menon is the
greatest novelist in Malayalam, and C.V.Raman Pillai's Ramaraja
Bahadur is the greatest novel. Chandu Menon's attention was focused
on contemporary social reality and through it he discovered the
eternal springs of human character. C.V.Raman Pillai used history
as a means of unfolding the intricacies of human life, both on
the socio-political plane and on the psychological plane. It is
difficult to say whether he ever tried to explore history as a
means of redemption. But it would be wrong to say that he does
not concern himself with social reality: he does speculate on
the role of leadership in society, on the fortunes of families
through generations and on the conflict between character and
destiny.
C.V.Raman Pillai's major contribution to fiction consists of Martanda
Varma (published 1891), Dharmaraja (1893), Premamritam (started
in 1915) and Ramaraja Bahadur (1918-20). Martanda Varma is a very
early work, written under the direct influence of Walter Scott's
Waverley novels, especially Ivanhoe. The history of Travancore
(earlier Venad) -strictly speaking, the formationof the State
of Travancore and its teething troubles - had caught and captured
C.V.Raman Pillai's imagination from his student days and it continued
to be a haunting obsession for an entire lifetime. Centring around
the love affair or Ananthapadmanabhan and Parukkutty, the entire
political conspiracy of Pappu Tampi and the Eight Nayar Houses
against young Martanda Varma, the rightful heir to the throne
on the matrilineal model, is hatched, unravelled, and foiled by
the clever machinations of the prince and his able supporters.
And yet outside of the involutions of the plot, the reader gets
very little from the work. Most of the characters are either types
or unfinished studies: the exception is Subhadra, that flickering
wick of love and loyalty beaming through the solid darkness of
intrigue and treachery enveloping the main plot. History appears
here as a fairy tale where our wiling suspension of disbelief
is the author's chief asset. The author himself makes it clear
in the preface that he was writing historical romance. But the
style is adequate, the narration is bold, and the plot is ingenious.
The work shows, even as Kerala Varmas Akbar tries to demonstrate,
that the style for a novel of epic dimensions is a combination
of Sanskritized diction, repeated rhetorical flourishes and heavy
dramatic juxtapositions. The colloquial or contemporary language
might be judiciously used for certain characters in certain scenes,
but must inevitably merge in the larger sweep and must swell the
chorus for the final effect. This principle is kept up in C.V.Raman
Pillai's maturer novels also Dharmaraja, published twenty two
years later, reveals what a big stride the author had taken during
the interval. This is an unusual gap, but the glory is that C.V.Raman
Pillai was able to bridge it and now with redoubled vigour and
heightened imaginative power he ransacks the archives of Travancore
history. Raja Kesava Das and the royal family, whose fortunes
he consciously chose to espouse, recede into the background; even
the nominal love story of Meenakshi and Kesavan Unnithan pale
into relative insignificance. The psychology of revenge and personal
ambition and the ultimate triumph of moral power are the things
that neo come into the foreground. It is the tragedy of the Kazhakkoottam
House- high tragedy overtaking the scion of that "family
of the unflinching heart" - that holds the attention of the
novelist as well as the readers.
Ramaraja Bahadur, C.V.Raman Pillai's masterpiece, is conceived
on an epic style: the little love story of Savitri and Trivikraman
cannot loom very large on this cyclorama of history where the
clash of wits and the crash of arms overwhelm the readers. If
there is an epic for the people of Kerala, it is perhaps Ramaraja
Bahadur. The high seriousness of the work is unmistakable. What
is at stake in Tippu's invasion and the battle that follows is
the fate of millions, not of just a king or a royal family. But
within the nerve centre of this conflict of historical forces,
there is the delicate situation of the two Kesavas: Kesava Pillai
Dewanji and Kesavan Unnithan. The resolution of this two-fold
war on the domestic front stirred up by Unnithan's jealousy and
war on the country's frontier - is brought about at one stroke
at the end. The inscrutable destiny of man - of both the individual
and the masses - is the central theme of Ramaraja Bahadur; the
structure of the plot, the skill in characterization, the narrative
and descriptive skill: all these are merely the means to the ultimate
end of unravelling this mystery. Ramaraja Bahadur has attempted
this more successfully than any other Malayalam novel written
so far. Its imitators succumbed to an easy and total collapse
because of their failure to understand this essential feature
of C.V's art
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